Sermon: Sometimes Peace Means Conflict (Luke 12:49-53 | Pentecost 13C)

Peace is generally seen as a good thing. We’d rather have peace with our neighbor than be the midst of a feud over the fence. We’d rather have peace with a coworker rather than dealing with passive-aggressive animosity.

And yet, Jesus seems to put a wet blanket on our joy and aspirations for peace, doesn’t he? He said in our lesson for this morning, “I came to throw fire on the earth, and how I wish it were already ignited. But I have a baptism to undergo, and how distressed I am until it is finished! Do you think that I came to bring peace on the earth? No, I tell you, but rather division.” So, were the angels wrong? Did Simeon have a false comfort? Is Jesus set on bringing peace or not?

Sermon: God Visits His People (Luke 7:11-17 | Pentecost 3C)

Jesus’ resurrection gives us a glimpse of what is to come. Our tomb will be like his tomb. Our coffin will be like the young man in Nain’s coffin. That is to say, empty. Because Jesus has defeated death for us, we will live with him forever. Physical death will likely claim our life unless Jesus returns before that day. But that death is only temporary. Our eternal lives are safe and secure with the God who visited his people to save them.

Sermon: The Trinity Is United for Your Good (John 16:12-15 | Trinity, Year C)

We may not be able to explain the how’s of the Triune God, but we know the what’s and the why’s: God loves us. We are freed from the debt we owed to God. We are rescued from hell. We will be with our Triune God face-to-face in eternal life, just as he originally intended for us to be. Thank you, Father, Son, and Spirit, for these and so many other blessings!

Sermon: How Do We Become All Things to All People? (1 Corinthians 9:7-12, 19-23 | Pentecost 22B)

Paul recognized that the Christian ministry was all about adaption. That while the message of the Christian faith cannot be modified, changed, or compromised, he notes that we also can’t just ram-rod one, single-minded approach down the throat of anyone we come into contact with. We will want to adapt. But that begs the question here in 21st Century America, 21st Century Northern California, how do we become all things to all people?

Sermon: Submit to One Another (Ephesians 5:21–6:4 | Pentecost 20B)

If you have paid any attention to current events, you’ve seen a great deal of time spent and ink spilled on personal relationships. How should a man treat a woman? A woman a man? A husband his wife? A wife her husband? A parent their child? A child their parent? How should coworkers interact with each other? How should friends treat each other? How do members of a congregation interact with one another in a way that brings glory to God?

Sermon: God’s Word is What We Need to Hear, Not What We Want to Hear (Jeremiah 38:1-13 | Pentecost 17B)

When you sit down with that friend or family member for that tough conversation, there may be no real fix to the problems. They just be things that now you have to deal with. But with God’s bad news? He provides the certain solution. The law that condemns us is overwhelmed by the gospel, the good news that Jesus has saved us.

So don’t rebel against what God says to you, painful as it might be. Listen to it. Listen  to all of it. It might not be what you want to hear, but it is what you need to hear, because in that message of sin and forgiveness of that sin is comfort of your eternal life! Amen.

Sermon: Gnaw on Your Savior (John 6:51-58 | Pentecost 13B)

In our Gospel this morning, we continue down the path of Jesus’ teaching the crowd in the events surrounding his feeding of the 5,000 men on the hillside. Jesus has been trying to get the people to lift their eyes heavenward, to see that there’s more to this life than what is immediately surrounding them. They shouldn’t be following him hoping for their next free lunch; they should be following them because he provides eternal life.

Sermon: Work for Food that Endures to Eternal Life (John 6:24-35 | Pentecost 11B)

Jesus provides us with spiritual bread and water that leaves us refreshed and satisfied to eternity. That food and drink is his Word. That food and drink is his life, death, and resurrection. In the Bread of Life we have forgiveness for all of our misguided priorities and short-sighted prayers. In Jesus we have forgiveness that doesn’t just get us through a day, or week, or year; we have forgiveness that nourishes through eternal life. Every sin is gone; in Jesus we live forever.

Sermon: Jesus is our Rest-Giver (Mark 6:30-34 | Pentecost 9B)

Have you ever been in that situation where you feel pulled in about eighteen different directions? Stress doesn’t do anything good to us, and stress on top of physically and emotionally draining times can just compound things.  When you’re under that kind of load, take Jesus’ advice.  Go with him to a quiet place and get some rest.  Quiet time in restful meditation with God’s Word is very often a solution to the problems that await us and the things that need our attention.  Time with Jesus changes our outlook, drowns our sinful nature again, and recharges us to face what we need to do with renewed zeal.  That’s why our personal and family devotions are so very important.  Very often they may be the one time that we get some rest, emotionally and spiritually, to recharge.

Sermon: Continue In the Things You Have Learned (2 Timothy 3:10-4:5 | Pentecost 7B)

God’s Word is not something we outgrow. It’s not something that uses up its usefulness. We will never have anything more important in our lives than that beautiful, perfect Word of God, through which God brings us to faith in our Savior and assures us of eternal life. May that Word be the center of your joy and the priority of your life now and forever! Amen.

Sermon: Guard Your Heart Carefully (Proverbs 4:23)

Above all else, guard your heart carefully, because your life flows from it. Don’t let anything and everything come into your heart because it’s too precious, too much is riding on your heart being focused on your Savior. Thanks be to God that through his Word, the Holy Spirit keeps that focus on Him for us. He does what we cannot do, what we need Him to do. He focuses you on your Savior and then your life flows from it, your eternal life especially, but even your day-to-day life as well.

"Holy, Holy, Holy Is the LORD of Armies!" (Isaiah 6:1-8 | Holy Trinity Sunday 2018)

The altar in Old Testament worship life was centered around sacrifices, usually burnt offerings. Thus, the angel brings a coal from this sacrifice to purify Isaiah. The ultimate altar had no coals; it had wood and nails. The cross is the altar upon which God ultimately took away our guilt and continues to provide forgiveness for our sins.

"Come, Holy Spirit!" (John 14:25-27 | PentecostB 2018)

Jesus promised a peace that was different than the world’s. But on our own, we can’t get at it. On our own we can’t stand against the world’s temptations for different peace. On our own we’re powerless. We need God’s help; we need what Jesus had promised the Holy Spirit would do for his disciples and for us, “I have told you these things while staying with you. But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and remind you of everything I told you.”

"The Invisible God Inspires Visible Faith (Hebrews 11:24-28 | The Twelfth Sunday after Pentecost, Year B)

Sermon Text: Hebrews 11:24-28
Date: August 26 & 27, 2017

The Twelfth Sunday after Pentecost, Year B

Hebrews 11:24–28 (EHV)

24By faith Moses refused to be called the son of Pharaoh’s daughter when he grew up. 25He chose to be mistreated with God’s people rather than enjoy sin for a little while. 26He considered disgrace for the sake of Christ as greater wealth than the treasures of Egypt, because he was looking ahead to his reward.

27By faith he left Egypt without fearing the king’s wrath, because he persevered as one who sees him who is invisible.

28By faith he celebrated the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not strike them down.


The Invisible God Inspires Visible Faith
1. Christ is the greatest treasure
2. Christ is the greatest protector

This week, one of the side projects I’ve been working on is adjusting colors in some worksheets for Catechism to ensure that the colors will pop out when you look at the page. It’s frustrating because colors that seem bright and vibrant on the screen tend to look much more dull when printed on paper. And when they look dull and dark, the parts that are supposed to stand out from the rest of the black text do not. The special terms become almost invisible and difficult to see.

Things that are invisible can run the gamut from annoying to dangerous. You can’t find your phone because the black screen and bezel disappear on the black coffee table. You get sick, because there are invisible impurities in your water or in the air of your home. We tend to not like things that are invisible, but rather things that stand out and can either be appreciated or attended to as the need arises.

That poses a bit of a problem for us, though, as Christians. Our God is invisible. The temptation will be for us to value visible, tangible things more than the invisible God. Yet, by his grace, he produces in us a faith that trusts him, a faith that can be seen in action, though he himself remains invisible.

In our lesson for today, the writer to the Hebrews uses the example of the Moses. You remember the unique start to Moses’ life. He was born at a time when God’s people were slaves in Egypt. Because he feared the Israelites were getting too powerful, the Pharaoh ordered that all of the baby boys among God’s people be killed. Moses’ mother could not allow that to happen, and so hid the child as long as she could and then sent him down the Nile River in a waterproofed basket, leaving her baby boy entirely in God’s hands. God directed that basket to the Pharaoh’s daughter, and he was raised as an adopted son of the royal family.

It would have been easy for Moses to look around him at the gold and gems, at the position of prominence and privilege, and say “This is good. I should stay here.” But that’s not what he did. We don’t have all the details of how Moses came to know his heritage, but he chose instead to be known as he was, a child of Israel, rather than a child of Pharaoh. He chose to be mistreated with God’s people rather than enjoy sin for a little while. 26He considered disgrace for the sake of Christ as greater wealth than the treasures of Egypt, because he was looking ahead to his reward. Moses was able to look past all the pomp and circumstance of his adopted family and know that it was, in the end, meaningless. His God had something better for him than just the temporary pleasures of this life. He let his confidence, his faith, in God be very visible in where and how he lived.

How would you and I react in that situation? How do we react in that situation? We may not be in the same position as Moses, but we find ourselves in very similar situations. How do we react when a classmate is being made fun at school? Do we step up and defend him, and maybe even remind the bullies that this person too is someone that God loves? Or do we let our faith be invisible and let the bullying happen and perhaps even join in? How will we react when football season gets into full swing? Which altar will we worship at on a given weekend, God’s altar or the gridiron? How do we react when someone at work is mocking the Christian faith? Do we let it be known that we are a Christian and maybe take the opportunity to share more clearly what we believe from the Bible or do we stay silent, hoping no one knows that we come to church, hoping that our faith remains invisible?

God forbid that we should let the pleasures of this world or avoiding uncomfortable things in this world make our faith invisible! Rather, it should be known by everyone that we are a Christian. Because the things of this world and the relationships of this world are only temporary. They do not benefit us in eternity. But what does benefit us eternally is the love of God given most clearly in Jesus. Jesus did not keep his love and concern for us a secret. He didn’t keep hidden that we were his most valuable treasure. Rather, he publicly went to his death to make it clear just how much we meant to him. He defeated our sins (even those sins of not valuing him!) when he died and rose. Because of that love and those actions, we are free to be with him in eternity.

How could we even want to hide the fact that we are so loved by our God? Let’s share it! Let’s make that faith visible to those around us. When we don’t join in hurtful words and actions, when we help others that might not be able to help themselves, when we refrain from joining in crude jokes, when we seek God’s will rather than earthly praise, when we seek God’s forgiveness and the forgiveness of others when we sin, we preach powerful sermons about what God has done for us, what he means to us, and that we want to share it with all people.

Of course, not everyone is going to like that, right? You might be mocked for standing up for someone else. You might lose face with people when you turn down an opportunity to join in some crude laughs that mock God’s creation or his gifts of sex and marriage. You might even make enemies at work when you stand up for what is right in the face of overwhelming pressure to do what is wrong. Should we be afraid in those times? What was Moses’ response to threats as a result of his faith? By faith he left Egypt without fearing the king’s wrath, because he persevered as one who sees him who is invisible. 28By faith he celebrated the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not strike them down.

God would call Moses at the burning bush to return to Egypt, to be his mouth piece to rescue his people from their slavery. This would not be well received by the king. But did Moses fear? No. Because he knew that the One who was invisible would protect him from anything the king could do. Even if Pharaoh were to kill him, he knew that his inheritance was safe in eternity. So Moses went forward, bravely, assured of the protection of the invisible God. He let his faith be visible by confronting trouble and hardship head on in confidence.

So, too, when the final plague in Egypt was announced, when the death of every first born in Egypt was imminent, he trusted God’s promise. That promise would have sounded ridiculous. “Every firstborn will die expect those in homes where the blood of a lamb is painted on the door frames.” What? How could that possibly be true? Because God said it would be. And Moses knew that when the destroyer came to wipe out the firstborn in every family, God’s people would be safe who trusted his promise and put that trust in practice by doing what God said.

We have a greater salvation than Israel on the night of the tenth plague. Like them, we too are saved by blood, not the blood of the Passover lamb, but of the Lamb of God. We are saved not from temporal death, but eternal death in hell. And like the Passover, the promises are unbelievable until God gives us the faith to believe them. Then, he is proven right. Nothing in this world can rob us of our faith and forgiveness. Nothing can take heaven from us. Nothing can do us any real harm because God is our greatest protector.

That leads us to rejoice in our God, invisible though he may be. He is invisible, but not absent. He is invisible, but not lacking power. He is our greatest treasure and our greatest protector. May God give us the strength to put our faith into practice every moment of every day, allowing us to be his witnesses like Moses and the innumerable faithful believers who have come before us. Thanks be to God! Amen.

"Learn from History" (1 Corinthians 10:1-5, 11-13 | Pentecost 10B 2017)

Sermon Text: 1 Corinthians 10:1-5, 11-13
Date: August 13 & 14, 2017

The 10th Sunday after Pentecost, Year B

1 Corinthians 10:1–5, 11-13 (EHV)

1For I do not want you to be unaware, brothers, that our fathers were all under the cloud and all passed through the sea, 2and they were all baptized into Moses in the cloud and in the sea. 3They all ate the same spiritual food 4and all drank the same spiritual drink, for they drank from the spiritual rock that accompanied them—and that rock was Christ! 5Nevertheless, God was not pleased with most of them. He had them die in the wilderness.

11All these things that were happening to them had meaning as examples, and they were written down to warn us, to whom the end of the ages has come.

12So let him who thinks he stands be careful that he does not fall. 13No testing has overtaken you except ordinary testing. But God is faithful. He will not allow you to be tested beyond your ability, but when he tests you, he will also bring about the outcome that you are able to bear it.


Learn from History
1. Israel’s history
2. Your history

One of those most frustrating things in the world can be having to have the same conversation with someone over and over. Whether it is a parent reminding a child that the same behavior is not ok, a child trying to explain a new concept to a parent, or coworkers working a new project, it can be frustrating to go through the exact same conversation over and over again. Sure, reminders are ok and often necessary, but having to come at a concept from scratch repeatedly means someone isn’t listening or someone isn’t communicating well.

There is that trite, cliché phrase, “Those who do not learn from history are doomed to repeat it.” It might be cliché, but it’s not untrue. If we don’t learn from our past, from the mistakes we’ve made, we can’t reasonably expect to improve anything. And that learning goes beyond our personal history. Careful study of history and the success and failures of other people can help us to navigate this life while making wise decisions.

The apostle Paul urges us today to apply that same thought to our spiritual life. Today, we want to spend a few moments learning from the mistakes and good examples of the past, and also seeing what God’s influence in our lives up to today can help us learn for the days that he gives us ahead.

Paul gives his Corinthians readers a high-level summary of the history of the Exodus from Egypt. He said, 1For I do not want you to be unaware, brothers, that our fathers were all under the cloud and all passed through the sea, 2and they were all baptized into Moses in the cloud and in the sea. 3They all ate the same spiritual food 4and all drank the same spiritual drink, for they drank from the spiritual rock that accompanied them—and that rock was Christ!” He takes an almost allegorical approach to some of the things that happened to God’s people in the wilderness, but the explanation is clear. Whether it was the Glory of the Lord, that pillar of cloud and fire, or the walking through the Red Sea on dry ground, eating the manna and quail and drinking water from the rock, or eating and drinking the spiritual food and drink that God gave them in his Word through Moses and Aaron, God united them together as his people.

Yet, despite this uplifting truth, what was the reality of their situation on the way to the Promised Land? “Nevertheless, God was not pleased with most of them. He had them die in the wilderness.” We saw some of this displeasure in our First Lesson this morning. The people were told to not save any of the manna until morning, and what did they do? They saved some and it rotted. They were told to gather two days’ worth on the sixth day and not go out on the seventh day, the Sabbath. And what did some of them do? They went out to gather on the seventh day.

And it’s certainly not just those examples. We heard two weeks ago about Israel’s constant grumbling about water and food rather than trusting that God would take care of them. We know well about the golden calf they decided to worship while Moses was away. And perhaps foremost on Paul’s mind here was their lack of trust in God to deliver the Promised Land to them, which turned what should have been a several month trip through the desert into a forty-year wandering. That wandering lasted until the whole generation who lacked trust in God to do what he said he would do had died.

What can we learn from this history? Paul said that these things are “examples, and they were written down to warn us, to whom the end of the ages has come.” So what warning do we receive from these things?

Do we take God seriously or doubt that he cares much about what he says? Do we think that God really wants us to avoid lust and sexually immoral actions, or do we look through pornographic websites and perhaps let our lives be filled with sexual immorality, assuming that God doesn’t really care that much? Do we trust that when God says he’ll provide for us, that he’ll actually do that, even when things look tight? Or do we assume that we have to take matters into our own hands and forget about God’s providence while we bite and scrape for more? Do we think God is serious when he tells us that we need to address sin with someone who has wronged us directly and lovingly, or do we instead choose to talk behind people’s backs and ruin their reputation while avoiding a conversation we do not want to have?

Could we, perhaps, learn something from Israel? Could we perhaps note that when God makes a promise, he’s serious about it and will keep it? Could we perhaps note that when God commands something, he’s serious and expects us to follow it? Or will we be doomed to repeat Israel’s mistakes and end up dying, if not in the wilderness, then spiritually and eternally in hell?

Thanks be to God he overcomes our lack of faith and our outright defiance of his will in Jesus. Unlike Israel, Jesus is not an example for us to learn from. He is the one that lived as we didn’t and couldn’t. Our sins overwhelm us, just like Israel’s sins overwhelmed them. Yet, just as Israel had the promise of a Savior to come to deal with all of their sins, we know what God has done in being faithful to that promise. He sent his Son as a human being to deal with sin in his body. Jesus paid the price our sins and Israel’s sins deserved by suffering hell on the cross. His death dealt with their sins of not taking God seriously and our sins of disregarding what he says.

But our learning from history is not limited to just ancient history recorded in the pages of Scripture. We can look at our own lives and see the continued history of God’s care, protection, and most importantly, his forgiveness. Paul reminds us: So let him who thinks he stands be careful that he does not fall. 13No testing has overtaken you except ordinary testing. But God is faithful. He will not allow you to be tested beyond your ability, but when he tests you, he will also bring about the outcome that you are able to bear it.

Paul begins with a warning that is perhaps healthy for us to have today. Maybe most of us don’t feel tempted to doubt God, but we perhaps become complacent of even apathetic towards what God has done for us. We think we’re fine—after all, we’re not continually rebelling against God in the wilderness. So, we should be ok with God, right? That attitude, though, can lead us to take God and his Word for granted. We let personal Bible Study, time in public worship and Bible class take lower and lower priorities in our lives. And whether it is a conscious decision or not, we begin starving our faith. It is in this situation that we should be careful that [we do] not fall. God forbid that our complacency and distractions lead us to forsake our faith’s health and lose it without realizing it!

But when we do value it, when we are in God’s Word, when we are rejoicing daily in the forgiveness God has given to us, then comes the blessed realization that God’s promises are not just some nice sounding proverbs in an ancient text. They are real, active, living promises that you can see being kept in your day to day life.

As you think through Paul’s reminder that God always provides a way out of difficulty, or consider his promises elsewhere to work good even from disaster, you can see this happening over and over again. And like learning to ride a bike through repetition produces confidence that you will be balanced when you head out on the road, seeing God’s care in times of trouble throughout your life gives confidence for the future.

When you are reminded of those things and then face some new trouble, you can have the confidence that in this, too, God will protect you. His history of faithfulness to his promises in your own life gives you the confidence of that. He will not leave you. He will not forsake you. In fact, the one who freed you from your sins is certainly able to handle the smaller problems of this life along with them. God proves his faithfulness that gives us the resolve that he will take care of us now and into eternity, no matter what trials or troubles we are facing.

So, stay invested in his Word. Let those examples from Scripture’s history and the promises that God has made lift you up. Learn from history these tremendous facts: God is faithful. God has taken away your sins. God will take care of you now. God will take care of you in eternity. Thanks be to God! Amen.