"Rejection Is Not Failure" (Sermon on Acts 4:23-31) | January 26, 2025

Sermon Text: Acts 4:23-31
Date: January 26, 2025
Event: The Third Sunday after Epiphany, Year C

Acts 4:23-31 (EHV)

After Peter and John were released, they went to their own friends and reported everything the high priests and the elders had said. 24When they heard this, with one mind they raised their voices to God and said, “Master, you are the God who made the heaven, the earth, the sea, and everything in them. 25By the Holy Spirit, through the mouth of our father David, your servant, you said:

Why do the nations rage
and the peoples plot in vain?
26The kings of the earth take their stand,
and the rulers are gathered together
against the Lord
and against his Anointed One.

27“For certainly, in this city both Herod and Pontius Pilate, along with the Gentiles and people of Israel, were gathered together against your holy servant Jesus, whom you anointed. 28They did whatever your hand and your plan had decided beforehand should happen.

29“Now Lord, look at their threats and give to your servants the ability to keep on speaking your word with all boldness 30as you stretch out your hand to heal and as signs and wonders take place through the name of your holy servant Jesus.”

31After they prayed, the place where they were gathered was shaken. Also, everyone was filled with the Holy Spirit, and they continued to speak the word of God with boldness.   

Rejection Is Not Failure

When plans fall apart, it might leave you feeling like you failed. But the things that caused (or hastened) the failure were often out of your control. The picnic plans fall apart because of the rain. The project at work gets cut because of budget decisions far above your job description. The car you intended to keep for a decade or more is totaled because someone wasn’t paying attention and ran into you.

We start second-guessing ourselves, “If only I had picked a different day for the picnic,” “If only I had lobbied to my boss’s boss’s boss to get funding,” “If only I had left the house just a couple of minutes earlier.” And yet in all of those cases, you couldn’t have known and probably you couldn’t have done anything to change things. Couldn’t it have just as easily rained on your alternate picnic day? You don’t control the weather! Sometimes, things, even significant things, fail or go the way we didn’t want them to go, but that’s through no fault or action on our part; it’s just the way things go.

This morning, as we continue our journey through the Epiphany season, we get a clearer and clearer picture of who Jesus is. Last week we saw him as the miracle worker (turning water into wine in Cana) whose miracles pointed to his message that he is, in fact, the Savior. This week, in our Gospel, we see Jesus preaching early on in his ministry—to the people of his hometown even! He’s sharing the very message that the miracles all served to highlight. But what is the result? Not faith but utter rejection; it was rejection so strong that they would sooner murder Jesus, this hometown boy, rather than listen to another word from his lips.

Jesus’ preaching in Nazareth is not our explicit focus this morning, but it is an account similar to our Second Reading. In the early days after Jesus’ death, resurrection, and ascension, the apostles spent a lot of time preaching the good news about Jesus’ victory in Jerusalem—the very place where Jesus said they would start their witnessing work. But, of course, the people who didn’t like Jesus and worked to have him executed just a few months earlier are still in power and, unsurprisingly, are very upsert that these former disciples of Jesus are keeping the name and teaching of this man in front of the people. They saw Jesus as a threat and they see those keeping his memory alive as a threat as well. This was especially concerning for them because the apostles’ work often included working miracles in Jesus’ name which, once again, underscored the validity of their message and also Jesus’ own ministry and his claims about himself.

The leadup to this scene in our Second Reading starts with one of these miracles. Back in Acts 3, Peter and John met a man who was begging in the temple because he had been crippled from birth. Peter told him to look at them. Then Luke tells us, “The man paid close attention to them, expecting to receive something from them. But Peter said, ‘Silver and gold I do not have, but what I have I will give you. In the name of Jesus Christ the Nazarene, get up and walk!’ Peter took him by the right hand and raised him up, and immediately the man’s feet and ankles were made strong. Jumping up, he stood and began to walk. He entered the temple courts with them, walking, jumping, and praising God” (Acts 3:5-8).

This, understandably, caused quite a commotion. It gathered a crowd of some size, enough for Peter to take the opportunity to proclaim God’s Word, both law and gospel, to those who came to see what had happened. He gave all glory for the miracle healing to Jesus and then underscored the purpose of Jesus’ work—the forgiveness of people’s sins, even the sins of crucifying the Savior. Peter ended his message by saying, “God raised up his Servant and sent him to you first, to bless you by turning every one of you away from your wicked ways” (Acts 3:26).

Now, this did not go over well with the officials. The Jewish authorities came to where this crowd was gathered and arrested Peter and John. After questioning them, the officials ordered them to stop speaking about Jesus and let them go. This is where our Second Reading picks up: “After Peter and John were released…”

Peter and John’s preaching was largely rejected. The enemies of Jesus remained the enemies of Jesus. And while undoubtedly many in the crowd heard the gospel and through that the Spirit created faith in Jesus as Savior in their hearts, it certainly wasn’t everyone. And in this case, it wasn’t the people who might have seemed to have mattered the most: the influential leaders who could have served as a blessing to sharing the good news with the broader populace rather than a hindrance to it.

But what is the response of Peter, John, and the other believers? With one mind they raised their voices to God. And this raising their voices was not in complaint; they were not grousing to God about the treatment the apostles were undergoing. No, actually, just the opposite. They were praising God that despite the opposition, God’s will was still being done.

They quote Psalm 2, which we gave a detailed look at a few weeks ago, when they ask David’s question, “Why do the nations rage?” And the point they make is the same point we discussed then, that this is not a question of what motivates the enemies of God but more of a question of “Why bother? This isn’t going to work.” Consider what happened at the raging of Herod, Pilate, and those in the crowds who were against Jesus. Not only did they not get rid of the message, but their raging was actually used by God to bring about his purpose. They thought they were winning a great victory by nailing Jesus to the cross, but God worked it so that that was the payment for sin, that was the promises coming to fruition, that is our eternal hope.

And so, no rejection and anger on people’s part is going to be able to stifle God. But rejection will come. Jesus faced it, the apostles faced it, and we have and will continue to face it as we share the good news about Jesus. What do we do with that? How do we think about that? If the world rejects us when we share about God’s love because the world just wants people to do their own thing, or hate people who are different than them, or rage against God, is that a failure for us? What should we do?

How did Jesus handle the rejection by the people of Nazareth? As they dragged him to the edge of the cliff to kill him, he passed through the middle of them and went on his way (Luke 14:30). How did the apostles and those with them deal with the rejection by the people in Jerusalem? They continued to speak the word of God with boldness. Rejection does not mean you have failed; rejection doesn’t mean you did something wrong. Rejection of the gospel is to be expected, but the path forward is to continue on the path, share God’s love, and not let Satan use that rejection to discourage or stop the good news from going out into the world. Jesus left Nazareth and the apostles quickly began to widen out beyond Jerusalem and Judea. It may be that in rejection, we change our audience. But we continue to share this Word with the world. And we know that, in the end, faith in this message is God’s work, not ours. And he has promised that his Word will not return empty (Isaiah 55:10-11).

In all of this, we have something about God revealed to us, a clearer sense of who God is, an epiphany:  He is not a God who forces love and obedience. While he is truly the God who made the heaven, the earth, the sea, and everything in them, he does not make us robots who cannot help but listen to and obey him. Instead, he does all things for us; he forgives every sin and invites us to love and thank him in response to this glorious, eternal gift.

And in rejection, he doesn’t destroy those who reject. He didn’t call down fire and destroy the people of Nazareth who rejected him; he just left. He didn’t wipe out those who arrested Peter and John; he let them just move on. It’s not that he doesn’t care, in fact, it’s precisely because he does care. Would those people in Nazareth have other opportunities to hear the gospel, to reconsider their rejection? I hope so! So, too, for someone who might reject God’s Word at our sharing as individuals or as a congregation, perhaps we are not the people to see the fruit come forth. Perhaps we are just a cog in the machine, and that later, through someone else’s sharing of his Word, God will work faith in that person. There is time to share as long as a person is still here.

So don’t let rejection equal failure in your heart and mind. Instead, commend these things to God who promises to do what he knows is right when he knows the time is right. As for us? Let us continue to speak the word of God with boldness! Amen.

Soli Deo Gloria

Sermon prepared for Gloria Dei Lutheran Church (WELS), Belmont, CA (www.gdluth.org) by Pastor Timothy Shrimpton. All rights reserved. Contact pastor@gdluth.org for usage information.

"Do You Consider Yourself Worthy of Eternal Life?" (Sermon on Acts 13:46-49) | January 5, 2025

Sermon Text: Acts 13:46-49
Date: January 5, 2025
Event: The Epiphany of our Lord (Observed), Year C

Acts 13:46-49 (EHV)

Then Paul and Barnabas responded fearlessly, “It was necessary that God’s word be spoken to you first. But since you reject it and consider yourselves unworthy of eternal life, look: We are now turning to the Gentiles! 47For this is what the Lord has instructed us:

I have made you a light for the Gentiles,

that you may bring salvation to the end of the earth.”

48When the Gentiles heard this, they were rejoicing and praising the word of the Lord. All who had been appointed for eternal life believed.

49And the word of the Lord was being carried through the whole region.

Do You Consider Yourself Worthy of Eternal Life?

Have you ever gotten a gift, maybe this Christmas just finished or sometime in the past, that you felt unworthy to receive? Maybe it was something so personal, so dialed in to you, that you knew you could never, ever give such a thoughtful gift, and rather than appreciating the love and care that went into it, you felt only guilt over the generic nature of the gift you had prepared. Maybe there was a gift so costly that you were embarrassed to think that someone gave you a gift of such value. Perhaps it even left you wondering why they did.

The answer is probably pretty simple: because they care about you. They have talents or resources that they wanted to use for you! But even that can leave us feeling unworthy, that we don’t deserve what has been given to us. But it wasn’t given because you met some standard of worth; it was given because the giver loves you and cares for you.

So it is with God’s gifts. We can be overwhelmed by the unmeasurable scale of all that God provides, physical, spiritual, and eternal. This morning, we want to pause to take a fresh look at those gifts and consider whether or not we should consider ourselves worthy of them.

Our brief Second Reading takes us to Pisidon Antioch, a city in the south-central region of modern-day Turkey, very early on the apostle Paul’s first missionary journey. This city had become important in the area, serving as the region's capital in the Roman Empire. As such, it had a diverse population. As a major Roman city, it would have been predominately populated by Gentiles, people who were not Jewish. But, like most prominent cities in the empire at the time, it served as home for many Jewish people living in the “diaspora” of God’s people worldwide.

So, Paul’s initial audience was the Jewish people worshiping in the synagogue in Antioch. He summarized God’s promised plan of salvation and how it was accomplished through Jesus. Afterward, both Jewish people and Gentile converts to Judaism continued speaking with Paul. Luke records that the next week on the Sabbath, “almost the whole city gathered to hear the word of God” (Acts 13:44). What an audience to hear the good news of God’s forgiveness!

However, as would be an unfortunate theme throughout many of Paul’s missionary journeys, a segment of the Jewish people did not want to believe in Jesus as Savior or even allow this message to be shared. Here in Psidian Antioch, we’re told that the Jewish people who rejected this message were filled with envy and began to contradict what Paul was saying by slandering him” (Acts 13:45). To these actions, Paul and Barnabas responded fearlessly.

Paul’s fearless message is short and cutting, “It was necessary that God’s word be spoken to you first. But since you reject it and consider yourselves unworthy of eternal life, look: We are now turning to the Gentiles!” For many of the Jewish people, they would not have considered Gentiles to be worthy of God’s mercy; they viewed that as their special privilege. But that’s far from the truth. On this festival of Epiphany, sometimes called Gentiles’ Christmas, we see the nations coming to worship the Savior first in the Wise Men's faith. Jesus wasn’t a Savior for some—he’s a Savior for all.

But Paul’s warning to the Jewish unbelievers in Antioch cuts even for us today. “You … consider yourselves unworthy of eternal life.” That is harsh. But why did their actions show this? What attitudes or thoughts show that someone considers themselves unworthy of eternal life? Are we ever guilty of that?

Let’s begin where Paul begins. Why did he say that his Jewish opponents in Pisidan Antioch considered themselves “unworthy of eternal life”? Because they heard the Word of God, the gospel of the good news of God’s plan of salvation, and they reject[ed] it. This rejection of God’s Word is a rejection of God’s work. In this case, they are doing so because they think they are above it—smarter than it, better than it, or at least know better than the message being proclaimed. But such hubris and belittling of God’s promises and works results in disaster. Rejection of the Word of God is the rejection of eternal life.

We may not see this often as a real likely danger for us (and I hope that we don’t), but we do well to be mindful of this attitude. Does it not happen occasionally that we hear a part of God’s Word and say, “Ehhh… I’m not sure about that. I don’t know if I agree or think about it that way.”?

But this may show up in our lives differently. Maybe it’s not an out-and-out refusal to believe God’s Word, but not giving it a place of priority. We get busy with things or problems crowd out God’s Word in our hearts, minds, and daily lives. And so as we slowly, almost subconsciously, separate ourselves from the promises of God, we are no different than those who rejected Paul’s preaching. By not prioritizing it, we essentially admit that we don’t consider ourselves worthy of this eternal life given by God’s grace.

But perhaps the word “worthy” is a sticking point for you. I know it is for me! Because am I worthy of eternal life? Have I lived my life in such a way that God would look at me and say, “Tim, you deserve to be in heaven! Come on up here with me!”? No! I’ve been as far from worthy as can be! I’ve been sinful and rebelled against God. To be worthy of eternal life on my own would mean to be perfect, a life of literally flawless obedience to God’s commands. I know that’s not me, and I’m sure that’s not you. So, in that way, are we worthy of eternal life? No!

But, if I stick to that thinking, I’m ignoring the work that God has done for the whole world, me included. In my misguided “piety” and “humility,” I could, perhaps, exclude myself from eternal life. If I consider my sins not only real and constant (which they are), but actually so bad that they’re unforgivable, that will lead to real problems. If I think that I’m so unworthy that not even God can forgive me, I don’t consider myself worthy or even eligible for eternal life. I can convince myself that somehow, I’m so bad, that I am unique among all the history of humanity, of every person from every nation, and that when Jesus died for the sins of the world, I managed to exclude myself.

This is the lie that Judas believed. Judas is not in hell because he betrayed Jesus on Maundy Thursday night, nor is he in hell because he committed suicide; those were both sins that Jesus died for. He’s in hell because he thought himself excluded from forgiveness, that what he did was so bad that there was no way he could be forgiven. Thus, this deep grief and hopelessness led him to reject the promises Jesus had so clearly taught, and it left him in the state of unbelief. He did not consider himself worthy of eternal life.

Indeed, we do well to take stock of our sins, to hear God’s law, and let it resonate in our hearts. These are healthy things that God wants for us and provides for us. As we mentioned on Christmas Eve and last Sunday, a Savior only has value if you recognize what you need to be saved from. But don’t sell Jesus short. His payment for sin was a global, universal, objective payment. It is done—finished! The Wise Men didn’t travel all those miles to worship an unsubstantiated hope that maybe, possibly, this child would grow into one who could save them. No, by faith, they knew this was the promised Savior who would rescue all people from their sins.

So are you worthy of eternal life by your own actions? No! But are you worthy of eternal life by Jesus’ actions? Absoultely, yes! Jesus has washed and made you clean, purifying you of all sin. He’s given you his perfection so that you are exactly what God expects—demands—that you be. When the Father looks at you, he only sees his Son’s faithfulness. When he looks at me, he does, in fact, say, “Tim, you deserve to be in heaven! Come on up here with me!” because Jesus made me deserving, made me worthy.

That message is not something new for most of us. Many of us have known this for years, decades, perhaps even our whole lives. But the problem of considering ourselves unworthy of eternal life can even creep into that fortress of God’s grace. Because the longer we know this, the more difficult it can be to appreciate it. We can take it for granted. We know all that stuff. We’ve been going to church for how long? We’ve read the promises of God how often? We’ve even, perhaps, read the entirety of God’s Word—even multiple times! Indeed, I do deserve this, Lord; I am worthy of eternal life. Look at what the faithfulness of my life displays!

A life focused on Jesus can, over time, through familiarity and apathy, devolve into a life of self-righteous arrogance. I can start putting more stock in my church attendance than my Savior. I can start pointing to my works, such as my knowledge of the teachings of God’s Word, rather than trusting in the Savior it points to. Even in my ultra-familiarity with God’s Word and perhaps even its constant presence in my life, I can begin to consider myself unworthy of eternal life when faith warps into mere tradition and head-knowledge.

So, do you consider yourself worthy of eternal life? I hope you do because God certainly does. He never would have sent that gift lying in Bethlehem’s manger if he didn't. He never would have given us this King, worshiped and adored by the Wise Men. But he did, and we have him as our certain Savior from sin.

So, where do we want to be now and in the future? See yourself as the loved, blood-bought child of God that you are. No matter how you feel or what you think about things, God’s Word stands true: We were lost in our sins, and God rescued us through Jesus.

And this message doesn’t just apply locally; it applies globally. It’s not just for “good” people; it’s for everyone. It’s not just for members of our congregation or for people who currently share our same faith; it’s even for those who, today, are totally ignorant of and perhaps even antagonistic toward this message. Jesus is for all—even for you and me.

So, let’s not fall into the trap some of the Jewish people in Antioch did as they rejected the gospel from Paul. Let us not let distractions, guilt, or apathy lead us to separate ourselves from this promise and consider ourselves unworthy of eternal life.

Instead, see yourself as worthy of eternal life because God has made you worthy. See yourself as worthy of his love because he loves you. See yourself as worthy of his forgiveness because he died to forgive you. See yourself as worthy of the perfection of heaven because God, who knows you better than you know yourself, as given you this free gift, no strings attached.

Value and cherish your God-given worthiness. Continue to seek it out and look for opportunities to share it with those who might not yet know or understand it or who have been dragged away from it so that they, too, know they are worthy of eternal life, for Jesus’ sake. Amen.

Soli Deo Gloria

Sermon prepared for Gloria Dei Lutheran Church (WELS), Belmont, CA (www.gdluth.org) by Pastor Timothy Shrimpton. All rights reserved. Contact pastor@gdluth.org for usage information.